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Ding Lu Cun, Yang, Tuo Formula

The Ding Lu Cun, Yang, Tuo Formula is a core principle in Zi Wei Dou Shu that connects wealth and calamity. Its essence lies in the spatiotemporal correspondence of Heavenly Stems and Earthly Branches.

Updated: 2025-04-16

Ding Lu Cun, Yang, Tuo Jue: The Balance of Wealth and Calamity in Zi Wei Dou Shu

I. The Positioning Logic and Analysis of Lu Cun Star

1. The Spatiotemporal Code of Lu Cun Star
In Zi Wei Dou Shu, the positioning of Lu Cun Star follows the "Heavenly Stems at the Official Position" rule:

  • Jia Lu at Yin Palace: Jia is Yang Wood, Yin is the official position of Jia Wood, symbolizing the foundation of vitality and wealth.
  • Yi Lu at Mao Palace: Yi is Yin Wood, Mao is the official position of Yi Wood, reflecting the accumulation of Yin energy.
  • Bing and Wu Lu at Si: Bing Fire and Wu Earth share the same palace, Si is the official position of Bing Fire, Wu Earth follows due to the mutual generation of fire and earth.
  • Ding and Ji Lu at Wu: Ding Fire and Ji Earth share the same palace, Wu is the official position of Ding Fire, Ji Earth follows due to fire generating earth.
  • Geng Lu at Shen: Geng Metal's official position is at Shen, the thriving place for Yang Metal.
  • Xin Lu at You: Xin Metal's official position is at You, the thriving place for Yin Metal.
  • Ren Lu hidden within Hai: Ren Water's official position is at Hai, the thriving place for Yang Water.
  • Gui Lu at Zi Household: Gui Water's official position is at Zi, the thriving place for Yin Water.

2. Core Characteristics of Lu Cun Star

  • Wealth and Blessing: Lu Cun signifies "legitimate wealth" and "stable income," representing wealth accumulated through effort.
  • Isolation and Conservatism: Lu Cun is restricted by Yang Ren and Tuo Luo, indicating a conservative personality with a strong sense of self-preservation, often leading to a sense of alienation in interpersonal relationships.
  • Longevity and Calamity Resolution: Lu Cun governs "the foundation of longevity," capable of resolving some calamities, but should avoid being in the same palace with Hua Ji, forming "Yang Tuo Jia Ji."

II. Deduction and Star Opposition of Yang Ren and Tuo Luo

1. Positioning Formula of Yang Ren and Tuo Luo

  • Yang Ren Ahead of Lu: Yang Ren is located in the clockwise preceding palace of Lu Cun Star's earthly branch.
    • Example: Jia Lu is at Yin, the palace immediately clockwise is Mao, thus Jia year Yang Ren is at Mao.
  • Tuo Luo Behind Lu: Tuo Luo is located in the counterclockwise succeeding palace of Lu Cun Star's earthly branch.
    • Example: Jia Lu is at Yin, the palace immediately counterclockwise is Chou, thus Jia year Tuo Luo is at Chou.

2. Comparison of Star Characteristics Between Yang Ren and Tuo Luo
| Star | Five Elements | Transformation | Core Symbolism | Auspicious or Ominous Traits | |---------|---------------|----------------|-------------------------------------------------------------------|------------------------------------| | Yang Ren| Yang Fire/Yang Metal | Punishment | Symbolizes acute conflict and sudden calamity, strong destructive power like a blade, but can also stimulate breakthrough. | Auspicious when decisive and enterprising, ominous when impulsive and disastrous. | | Tuo Luo | Yin Metal | Obstruction | Like a spinning top, signifies delay and entanglement in disputes, prone to difficulties. | Auspicious when persistent, ominous when indecisive. |

3. Deep Impact of Yang Tuo Surrounding Lu

  • Coexistence of Restriction and Protection: Yang Ren and Tuo Luo guard Lu Cun like "bodyguards with blades," protecting wealth while restricting freedom. If Lu Cun is in the Life Palace, it can form "Yang Tuo Surrounds Life," indicating a solitary nature and career obstacles.
  • Conditions for Transformation of Auspiciousness and Ominousness:
    • Auspicious Circumstance: Lu Cun in the same palace as Tian Ma (Lu Ma Interchange), or meeting Hua Lu or Hua Quan, can break through the constraints of Yang Tuo, indicating a wealth burst.
    • Ominous Circumstance: Lu Cun in the same palace as Hua Ji (Yang Tuo Surrounded by Ji), indicates financial loss, health crisis, or broken relationships.

III. Practical System for Lu Cun, Yang Ren, and Tuo Luo

1. Chart Pattern Analysis

  • Optimal Palace for Lu Cun Star:
    • Wealth Palace: Indicates stable legitimate wealth, suitable for salaried individuals or conservative investments.
    • Property Palace: Indicates accumulation of real estate, easy to profit through property appreciation.
    • Migration Palace: Indicates seeking wealth abroad, suitable for foreign development or international trade.
  • Strategies for Resolving Yang Ren and Tuo Luo:
    • Yang Ren: Engage in professions requiring "breaking through" like surgery or competitive sports to transform its ominous nature into action.
    • Tuo Luo: Choose fields requiring long-term accumulation like scientific research or artistic creation to utilize its persistence.

2. Application in Feng Shui and Date Selection

  • Directional Layout:
    • Lu Cun Direction: Place yellow crystals or ceramic ornaments in the corresponding earthly branch direction (e.g., Yin position for Jia year) to enhance wealth magnetism.
    • Yang Ren Resolution: Hang metal wind chimes in the Yang Ren direction (e.g., Mao position for Jia year) to reduce conflict by metal draining fire.
    • Tuo Luo Harmony: Plant green plants in the Tuo Luo direction (e.g., Chou position for Jia year) to resolve delay by wood overcoming earth.
  • Date Selection Principles:
    • Lu Cun Day: Choose auspicious days of the earthly branch where Lu Cun Star is located (e.g., Yin day for Jia year) for important matters like investment or signing contracts.
    • Avoidance Day: Avoid handling financial or interpersonal matters on Yang Ren or Tuo Luo days (e.g., Mao day or Chou day for Jia year).

3. Coping with Annual and Major Luck Cycles

  • Lu Cun Annual Luck: Indicates stable income, but be cautious of unexpected expenses caused by Yang Ren and Tuo Luo.
  • Yang Ren Annual Luck: Pay attention to traffic safety and surgical risks, wear white jade accessories to enhance resilience.
  • Tuo Luo Annual Luck: Avoid major decisions, participate in meditation or yoga to calm the mind.

IV. Differences Between Schools and Deep Philosophy

1. Discrepancies Between Southern and Northern Schools

  • Southern School (Three Harmony School): Emphasizes the combination of Lu Cun with main stars, e.g., "Lu Cun + Zi Wei" as "The Meeting of Monarch and Ministers," indicating nobility; "Lu Cun + Tian Fu" as "Fu Xiang Chao Yuan," indicating abundant wealth.
  • Northern School (Flying Star School): Focuses on the interaction of Lu Cun with the Four Transformations, e.g., "Lu Cun + Hua Lu" as "Double Lu Interchange," indicating wealth multiplication; "Lu Cun + Hua Ji" as "Lu Meets Conflict," indicating financial loss.

2. Underlying Logic of the Five Elements

  • Lu Cun's Earth Nature: Lu Cun is Yin Earth, requires fire to generate earth (Hua Lu, Hua Quan) or earth to support earth (Lu Cun overlapping) to enhance energy, avoids wood overcoming earth (Yang Ren as wood) or earth overcoming water (Tuo Luo as metal generating water) weakening the foundation.
  • Yang Tuo Balance: Yang Ren (Yang Fire/Yang Metal) and Tuo Luo (Yin Metal) form a cycle of "fire overcoming metal" and "metal generating water," requires balancing energy through the Five Elements (e.g., wood generating fire, earth generating metal).

V. Taboos and Resolutions

1. Core Taboos

  • Lu Cun Alone in Life Palace: Prone to "solitary Lu," needs to pair with auspicious stars (e.g., Tian Kui, Tian Yue) or Hua Lu for resolution.
  • Yang Tuo Surrounding Ji: Lu Cun with Hua Ji in the same palace indicates career setbacks and health hazards, requires Feng Shui adjustments (e.g., Five Emperor Coins) or virtuous deeds for counteraction.
  • Lu Ma Falling in Empty: Lu Cun with Tian Ma in the same palace but encountering emptiness and robbery, indicates floating wealth, requires reducing speculative behavior.

2. Resolution Plans

  • Wearing Accessories:
    • Lu Cun Enhancement: Wear yellow crystal, jade, or other earth-element accessories.
    • Yang Ren Harmonization: Wear ruby, red agate, or other fire-element accessories to generate earth through fire.
    • Tuo Luo Guidance: Wear sapphire, obsidian, or other water-element accessories to generate water through metal.
  • Feng Shui Adjustments:
    • Lu Cun Position: Place a treasure bowl or Pixiu to enhance financial reservoir.
    • Yang Ren Position: Hang a gourd or Bagua mirror to transform calamity into authority.
    • Tuo Luo Position: Place a clock or water feature to stimulate energy flow.

Conclusion

Ding Lu Cun, Yang, Tuo Jue is a core principle in Zi Wei Dou Shu connecting wealth and calamity, essentially revealing the philosophy of "Wealth Needs Protection, Calamity Can Be Transformed" through the spatiotemporal correspondence of Heavenly Stems and Earthly Branches. In modern society, mastering this system can not only improve wealth management skills but also provide insight into risks and opportunities in career and interpersonal relationships. However, the ultimate meaning of divination lies in "seeking auspiciousness and avoiding calamity," and only by combining it with personal effort can one achieve a life state of "Lu Cun Stability, Yang Tuo Transformation of Authority."